(Re)-defining Chitrangada- The Queer Journey from Tagore to Rituparno Ghosh

Abstract

The third gender identity in India has always been disparaged by the heterosexuals The survival of third gender can be traced in the rudimentary Vedic literatures of India where as per prakriti or nature gender has been clearly divided into pums-prakriti or male stri-prakriti or female and tritiya-prakriti or the third sex The third sex is considered as an intrinsic union of the male and female natures so intensely that they cannot be marked as male or female in the collective sense The interaction of gender and sex creates a problem as both are frequently considered the same The word sex denotes biological sex and gender as psychological behaviour and identity The term prakriti or nature conversely implies both facets in concert as one intricately entwined and cohesive unit Hence the heterosexual matrix an ideal order between sex gender and sexuality generated during the modern era Butler 1990 not only categorized gender borderlines but promoted the gender order as being implicitly heterosexual